Fr Sean takes on the Pope
Fr Sean Major-Campbell THERE IS an old saying, ‘Words and eggs are to be handled with care; for words once spoken and eggs once broken are not the easiest things to repair’. Words can cause harm even when the speaker did not have that intention. There is probably no reason to believe that Pope Francis intended harm to LGBTQ+ people when he said that seminaries are already full of “frociaggine”. The term which in English presents as “faggotness” is understandably offensive.An ongoing concern to be engaged by faith-based organisations is anything that triggers and recalls the pain and suffering caused in faith-based spaces to people of LGBTQ+ identity. Sexual orientation and gender identity matters are not to be used for humour or weaponised. Too many people from Church, mosque, synagogue, and other religious spaces have suffered from suicide due to the attendant pain resulting from being marginalised, condemned, and ridiculed, sometimes even from those who have sexually abused them but now hide behind the cloak of homophobia.Heteronormative platforms of patriarchy are systemic realities across religious traditions. It is therefore not easy to always refrain from serving the status quo. Maybe if we are honest, most of us have at some time joined in some anti-LGBT sentiment in the quest to be with the crowd. Pope Francis, while responsible for his comment, is no less a victim of a systemic way of thinking that must be honoured from time to time. It is politically correct to do so, though wrong. We have a moral obligation to be kind to everyone regardless of sexual orientation. Headlines Delivered to Your Inbox Sign up for The Gleaner’s morning and evening newsletters. It is wrong to say things that promote stigma and discrimination. It is wrong to say things that have the potential to incite violence upon key populations. It is wrong to say anything that may push struggling youth to suicide. It is unfortunate that some people will now use the Pope’s ill-advised comment to further their negative approaches to gay people.More people inclusive of faith-based leaders should seize opportunities for training and sensitisation around matters of human sexuality and gender identity. It has been interesting to see hearts changed when people become more aware of the misogyny that they supported without realising. The contemporary subject of gender-based violence (GBV), has been bringing to light the fact that everyone is impacted by GBV concerns. Our understanding of gender, whether consciously or sub-consciously, informs the way we relate to people.On November 17, 2017, I noted in The Gleaner under “‘Girly’ guys are men, too” that, “The protection of all our boys and men must include that of our males who are considered ‘different’. Interestingly, effeminate boys and men are at risk both in cisgender contexts and outside. It is not unusual for effeminate men to experience prejudice and disregard in the LGBT+ community. A transgender person is also often at risk of such prejudices where clearly defined constructs are required for masculine definition.” It is unfortunate comments informed by centuries of systemic bullying of various groups of people that have led to many observing such celebrations as Black History Month and Pride Month in other parts of the world.Of what use is religion if it does not make me a better person? What use is my denominational or non-denominational practice if it lacks the capacity to build community across barriers? It is not how pious we are that makes us good people. Instead, it is how we live with people. It is how we celebrate our humanity.May we find hope even in the words of this prayer by Catholic Health Association of the United States, where it has been dubbed ‘Limitless Love – A Prayer for Pride Month’ “Lord God, our Maker, The work of your hands displays your goodness and glory; It is marvellous to behold. From the most intricate snowflake to the grandest of mountain peaks, With each inbreaking of the sun’s rays that paint the sky until day’s end, Your limitless love creates it all. As we gaze, then, upon your children, The special co-creators you have made To experience you and your beauty, May we always appreciate the dignity of each person: Straight, gay, lesbian, bisexual, transgender. May we witness your extravagant artistry of each beloved, Celebrate your Divine imprint upon each heart, And recognise how You fashion each human being with purpose and wonder. Your limitless love creates us all. Forgive us, Lord, For the constraint of our eyes that fails to take in another’s beauty, For choosing the comfort of our own apathy instead of bearing one another’s burdens, For not remaining silent to listen and silent when we should have cried out, Your limitless love forgives us all. We pray, O God, For the wounds the world inflicts, In thought, word, and deed, Against what your hands have made and ultimately, against you. Soothe and comfort, renew and redeem. Your limitless love restores us all. We pray for unity, For tenderness, For belonging and justice and freedom, For solidarity and bountiful compassion That the world may know who you are By the way we love one another And how willing we are to enter the splendour of co-creating With one another And with you. Your limitless love heals us all.”